Saturday, December 31, 2011

We, The Callen

penumbra . 9
Fall ~ Jason Chan

Stand still and consider the wondrous works of God. – Decree 37:14
When was the first time than man abdicated responsibility for his actions? Was it the first time he killed another man? But the killing of our own is not confined to our species, we need to look no further than the apes to find parallels, so perhaps we should move forward to the first time mankind became conscious of his ancestry; conscious that he and the species homo-sapiens are not chosen to rule the world but that he has killed his way to the top of the evolutionary tree. Perhaps this is too much for a man to bear on his own so he must bring into being some higher power who will carry the burden of that responsibility.
I am only doing god’s will.
If the Zealot has any doubts about his place in the universe he cannot allow them to enter into the front room of his consciousness, there to shuffle uncomfortably in unfamiliar surroundings and wish they were elsewhere. He looks sideways-on into his own eyes, razor poised to remove the stubble that has accrued unwanted at his neck.
I am only doing god’s will.
Any priest will tell you that the first tool that those chosen are required to bring to the altar is compassion.
Compassion for the plight on his fellow man.
Compassion for the sinner.
Many are called and many are ineffectual in this war between good and evil. The Zealot believes that the situation calls for any priest who still feels himself callen to dig in and get his hands a little dirty.
Compassion for the sinner but not for the sin.
A man who has not experienced the exertion of physical labour cannot consider himself a complete man.
The Zealot finds comfort and pride in his exertions.
He has the right tools.
He is a professional.
The Zealot is a man complete; evolution’s ironic fingertip.

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Wednesday, December 28, 2011

Puppet

Louise Bourgeois

What kind of world would have you
Hide from yourself?
Behind this thin veneer of a grown man
Behind what is and what just seems to be

What kind of world would have you
Un-grown and ingrained?
A simple stick figure a primary man sketched
Between what is and what’s easy to understand?

What kind of world would have you
Grinning in the rain with your face
Taking it all in like some pantomime poet
Unhearing of the jeering of the jabbering crowd?

What kind of world would have you
Not paying attention
To the wild whirling rides and lean lurking clowns
In the carnival of your lack-lustre life?

Don’t kid me on you’re enjoying the ride
When I know you don’t have the stomach for it

What kind of world would you have?
Grinning with the rain in your face
Taking it in like some pantomime horse
When it’s you that gets to play the forward end

Sunday, December 25, 2011

The Oceans Sing, But Not For Me

penumbra . 8
Facteur Chaval ~ Gewil

We can presume that the origin of life is the cell.
Not just any cell; not the “Hi folks, happy to be here” cell; not the eat/fuck cell; not the “You talking to me?” cell; the cell from which we all stem is the self-replicating cell. It is a cell which has only one purpose; a narcissus in the extreme who seeks only to make more of himself; an ambitious cell who surely suffers from deep rooted feelings of inadequacy marked by an undying faith in his own beauty.

At the core of the Leviathan’s brain; beyond the influence of all those processors, programmes, routines and chemi-coercion muscle control systems, beyond the health and safety pseudo-scenarios; beyond the steel structures and organic cargo implanted in her body; beyond the reach of man; somewhere in the spark he calls life there exists the mind of a whale.
Whales were once an intelligent species. Not clever but intelligent. It is a perverse irony that, by man’s basic survival theory that states bigger is better, the whale should’ve won the evolutionary battle.
But the whale was unaware that battle had been declared and was unprepared to go to war, even for its own survival.

So what is it that determined that the human evolutionary goal to be one of self- (and indeed everyone-else) destructive? What little something tipped the scales for that particular species? Perhaps it is that little spark that said “I will survive, and I will do it in style.”
Perhaps it is that ‘style’ that was their undoing?
Or is it perhaps it was that very human need to be better than their perceived opponents.
Did this trait, so helpful in rising him above the other animals, while succeeding to elevate him to the top of the food pyramid, negate the very concept of survival.
It is his need to win that is the undoing of all that is human.
This Leviathan is living proof.

All of her instincts are telling her to head for the sun, but the machines that the men have put in her body tell the Leviathan that her instincts are wrong, a fact that adds greatly to her discomfort. She calls out once more, hoping that perhaps the elders will hear her and sing to her fear.
There is no answer. She is a long way from home.

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Thursday, December 22, 2011

Put on Your Red Shoes...


not so sure about those dates though... more like 1950, 1970, forget 1980 (I know I do), 1990 2011

Monday, December 19, 2011

R.I.P. Václav Havel


"The tragedy of modern man is not that he knows less and less about the meaning of his own life, but that it bothers him less and less."

The Ghost of Christmas Past Imperfect

Pisces & The Sisters of No Mercy
~Back in the sixties when they sold us the dream~

Like dust at the heels of the running man
He feels he is a system of minimal needs
Samurai guru messiah surrender up your things
To me

Like the sound of thunder’s echoes
In the valleys of your mind
He neutralises your fears and your discomfort
With the world

So surrender up your things to him
You’re doing it without thinking
His takings will surely leave you and your trinkets
Bought and sold

Like the dust at the heels of this running man
Like the sound of thunder’s echoes
Surrender up your things

Thursday, December 15, 2011

Cruel is the Gospel That Sets Us All Free

penumbra . 7
Still from Lars Von Trier's Melancholia

John’s fleeting concerns about being found by the Zealot lead his thought into that dark alleyway where cruelty awaits.
Of all the traits contained in the shell we call humanity, cruelty is probably the most difficult to understand.
In all his encounters with people, both before and after, he has found cruelty, true cruelty, only amongst those who suffered mental anguish, either by hereditary means based in ignorance or by the imposition of force. He once thought this stemmed from religion and the accompanying fear of hell but he’s come to believe that while this is one bloodline, cruelty is also rooted in the absence of some guiding principle; the guardrail of some golden rule.
Thou shall not fuck with the world – that shall be my epitaph.
And John’s mathematical infamy has brought him to conclude that there is no cruelty in numbers other than the damage that those numbers, when boiled to their lowest common denominator and divorced from responsibility, can cause.
Perhaps it would have been safer to have followed a religion.

But just as there can be no fire without heat there can be no dark without light. It is also true that light can generate heat.
After all John’s thoughts about cruelty, thoughts sparked of by the shadow of the Zealot, Anna-Marie’s face glows like a pale and peaceful sun in the midst of John Smith’s night and for moments that he knows he need not struggle to hang onto his thoughts and his self can be left to the side, solid it the knowledge that they would still be there when he returned. These, he feels, are moments that make the world easier to bear, even if not easier to understand.

Anna-Marie wakes and for a split second the past months are forgotten. She opens her eye to find John Smith gazing at her with what she reads to be tenderness; a form of human interaction that she has not felt since she left the Ballrooms.
“I dreamt I was asleep on the Leviathan,” she says, “Thank you for allowing me to stay; I haven’t slept like that for ages.”
“You’re welcome to stay for as long as you want,” he says, “I could do with the company.”
He goes over to the prepare a cup of warm liquid that vaguely tastes like coffee, a distinction Anna-Marie deems unnecessary to comment on since it is warm and welcome – a luxury.

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Thursday, December 08, 2011

Veneer


Conditioned to accept with approval
Stale crumbs of convention
You face the day with low expectations
And are seldom disappointed
By the dross offered up to your face
As if it were the lips of a lover

Sunday, December 04, 2011

The Ballrooms of Mars

penumbra . 6

It cannot be called a room really; he’d knocked the walls through into the rooms adjoining, creating the low-ceilinged cathedral of arches which he’d filled with the things he needed to sustain him, thereby creating, to some extent, his own personal domain. Anna-Marie’s eye catalogues and consumes her first encounter with shelter for longer that she cares to consider proper.
She takes in the self-centred organisation of the room with the tins of food lined up in the coolest corner along with bottles containing water in various shades of unclearness; she takes in the bed in the warmest corner where the firelight falls to illuminate, black barred windows against the grey night; she takes in the books, sprawled around the entire room as if they own the place, pages fluttering in the draft from the fire that sucks the cold air across the room and up the chimney, there to join the night where the moon shines down in torment of dead men.
You can call me what you like; corrupt; conceited; callous; misanthropist, maladjusted or murderer; but I will not be called a fool.
“You can call me all the bad things you like,” he replies to her accusing face as he removes the rag-scarf from his face, “but my name is still John Smith and your choices remain limited when it comes to who you shelter with. Your scorn is accepted as long as you keep it polite.”
His face, now revealed, is one at once familiar to her and shockingly less fleshed-out than she remembers it to be. Because of, or despite, the pressure of the past she finds she has no names to call him except fool; polite is good she sighs, John Smith it is – so what?
Outside the moon warps the street-light coronae into teardrops, excess light being sucked upward to feed an insatiable hunger. There are not many street lights left with light to spare, having either succumbed to the night mother or been vandalized by the dead men who see them as acolytes to their fearsome tormentor.
Inside John Smith gazes out through the barred window, his mind runs with the wet paint of all of the equations that explain the moon’s behaviour; equations that he had once scrawled across cocooned corporate chalkboards in outline of a utopian future.
Anna-Marie; curled cat-like around her plasma heater in the bed that he’d offered her out of something resembling gallantry; dreams of the Leviathan circling the planet, pulsing subsonic distress signals into the vast deafness of space.
John’s face shows only a frozen surface, like a photograph of a stormy sea, while behind his eyes he questions the weakness of allowing this damaged damsel-in-distress into his domain. What if she sells him to the Aristocracy; or worse, leads the Zealot to him?
He pictures himself as he was: self confident; a man with purpose. He remembers the rush to stardom, a few years between the boy-most-likely-to-succeed and the image known to just about every citizen of MantraRay. His reverie is shattered by the crescendo of a Leviptron making the flower delivery to the siding on the other side of the Great Station Hall. He watches it land on the moon-struck railway tracks, blowing dust and grit to obscurity.
They just keep bringing them in, tons and tons every day until, one would think, all Carpathia would become a desert.
That, he thinks, is a high price to pay.

As the only source of light, the fire seeks to disguise the room with shadows, contracting it to a scene of Victorian warmth and imbuing it with a certain domestic tint. But, like John Smith’s one-time dreams of greatness, the shadowy interior sulks yet, lurking and whispering rotten promises.
He finds himself now gazing at Anna-Marie and, unhindered by the normal to-and-fro of social interaction, he can take notice of her. He sees that, despite the harshness of circumstance and the brutality of the times, it is a face that holds on to its beauty; her hair, though streaked with grey, remains predominantly dark, her hands where they clasp the heater hold onto the memory of her artistic privilege, her eye, which he remembers to be pale blue, flutters projected dreams behind the lid. She has, he judges, that jutting lower jaw so common among the daughters of aristocracy, a jaw from which, smiling inanities, platitudinous, were once want to fall.
Ultimately and inevitably his gaze is drawn to the cavity, the wound, the eyeless void that gazes back, with nihilist accuracy, into the hollowness of his life.

Across the city, in a circle of extravagantly warm light; behind impenetrable black curtains; behind the inevitable night; they dance a paradoxical Charleston, all jitterbug hype and light speed abandon in the face of the abysmal divide between those within and those without.
Now, as before, the manner in which the city’s inhabitants face the world is determined not by virtue, but by the weight of financial influence.
This is the hall of true survivors; the bearers of currency beyond money itself. And who will question such power when wielded in a world where the currency traded is life itself. Not just the life of the individual but the lives of everyone and everything; not just Murder Inc but the Department of Global Catastrophe.
John often questions whether the aristocracy can yet be branded with the specie ‘human; he questions too how far he has climbed to enter into their sphere and where this has left him in the strata of branded specie.
He looks through the barred window and breathes the fumes that roil from the receding Leviptron as, flowers duly delivered, it ascends, no lights showing, dark against the grey night.
He finds his eyes returning again to the figure on his bed, the novelty of such proximity chips away at his, not unearned, paranoia. Anna-Marie’s upper body rises and falls in a rhythm slow and hypnotic, the plasma heater hums whitely, losing heat through the broken top panel.

Her dreams are elusive; they hide behind the receding noise of the departing Leviptron and the glowing warmth of the plasma heater; they occasion her sleep with glimpses of the past, heavy with longing, and even briefer flashes of the future: white petals on black snow.
But the future holds no room for sentiment; at the bottom of her glass lies the sediment of wild speculation and bygone certainties; for Anna-Marie now the only certainty is that she will never again drink to the ownership of privilege, never be the belle of that particular ball. Strangely, this does not give her cause to regret, for even though her life in the penumbra has not been an enviable one, she has become real for the first time in her life; real in the sense that she feels her life happening to her rather than unfolding before her behind a veil of provision. She has had to do unspeakable thing in order to survive but now, here, in this place of relative safety, she puts those acts down to a process of accounting; a down-payment on reality; a kitty of reserves that she may draw on to finance her new future.
And she sees them in her mind’s eye, being an eye that still experienced the world in stereo, how they parade themselves out there in the heated halls of the aristocracy.
as if they’re not made of flesh and blood and shit like the rest if us
She remembers how it was; the rules, the inhibitions against saying anything that might lead to litigation; the dead eyes. The irony does not escape her: she has one eye that sees more clearly that all the eyes in those heated cells combined.
And yet, and this she cannot conceive as irony, they still hold power.
Why do we conform to their rule? What do we have to lose other than everything? Do we, on some level of stupidity, still believe that they have something (other than power) that we do not?
Fuck no.
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